Skip to main content

Das Kapital

 Das Kapital also known as Capital. A Critique of Political Economy, is a foundational theoretical text in materialist philosophy, economics, and politics by Karl Marx. Marx aimed to reveal the economic patterns underpinning the capitalist mode of production in contrast to classical political economists like Adam Smith, Jean-Baptiste Say, David Ricardo, and John Stuart Mill. While Marx did not live to publish the planned second and third parts, they were both completed from his notes and published after his death by his colleague Friedrich Engels. Das Kapital is the most cited book in the social sciences published before 1950.

In Das Kapital, Marx proposes that the motivating force of capitalism is in the exploitation of labor, whose unpaid work is the ultimate source of surplus-value. The owner of the means of production is able to claim the right to this surplus value because he is legally protected by the ruling regime through property rights and the legally established distribution of shares which are by law distributed only to company owners and their board members. The historical section shows how these rights were acquired in the first place chiefly through plunder and conquest and the activity of the merchant and "middle-man." In producing capital, the workers continually reproduce the economic conditions by which they labor. Das Kapital proposes an explanation of the "law of motion" of the capitalist economic system from its origins to its future by describing the dynamics of the accumulation of capital, the growth of wage labor, the transformation of the workplace, the concentration of capital, commercial competition, the banking system, the decline of the rate of profit, land rates, et cetera.

The critique of the political economy of capitalism proposes:
  • Wage-labor is the basic "cell-form" (trade unit) of a capitalist society. Moreover, because commerce as a human activity implied no morality beyond that required to buy and sell goods and services, the growth of the market system made discrete entities of the economic, the moral, and the legal spheres of human activity in society; hence, subjective moral value is separate from objective economic value. Subsequently, political economy (the just distribution of wealth) and "political arithmetic" (about taxes) were reorganized into three discrete fields of human activity, namely economics, law, and ethics - politics and economics are divorced.
  • "The economic formation of society [is] a process of natural history." Thus, it is also possible for a political economist to objectively study the scientific laws of capitalism, given that its expansion of the market system of commerce had objectified human economic relations. The use of money (cash nexus) voided religious and political illusions about its economic value and replaced them with commodoty fetishism, the belief that an object (commodity) has inherent economic value. Because societal economic formation is a historical process, no one person could control or direct it, thereby creating a global complex of social connections among capitalists. The economic formation (individual commerce) of a society thus precedes the human administration of an economy (organized commerce).
  • The structural contradictions of a capitalist economy describe the contradictory movement originating from the two-fold character of labor and so the class struggle between labor and capital, the wage laborer and the owner of the means of production. These capitalist economic contradictions operate "behind the backs" of the capitalists and the workers as a result of their activities and yet remain behind their immediate perceptions as men and women and as social classes.
  • The economic crises (recession, depression, etc.) that are rooted in the contradictory character of the economic value of the commodity (cell-unit) of a capitalist society are the conditions that propitiate proletarian revolution--which The Communist Manifesto (1848) collectively identified as weapon forged by capitalists which the working class "turned against the bourgeoisie itself."
  • In a capitalist economy, technological improvement and its subsequent increased production augment the amount of material wealth (use value) in society while simultaneously diminishing the economic value of the same wealth, thereby diminishing the rate of profit--a paradox characteristic of economic crisis in a capitalist economy. "Poverty in the midst of plenty" consequent to over-production and under-consumption.

Synopsis of the Content

Capital, Volume I (1867) is a critical analysis of the political economy, meant to reveal the contradictions of the capitalist mode of production, how it was the precursor of the socialist mode of production and of the class struggle rooted in the capitalist social relations of production. The first of three volumes of Das Kapital was published on September 14, 1867, dedicated to Wilhelm Wolff and was the sole volume published in Marx's lifetime.

Capital, Volume II, subtitled The Process of Circulation of Capital, was prepared by Engels from notes left by Marx and published in 1885. It is divided into three parts:
  1. The Metamorphoses of Capital and Their Circuits
  2. The Turnover of Capital
  3. The Reproduction and Circulation of Aggregate Social Capital
In Volume II, the main ideas behind the marketplace are to be found, namely how value and surplus-value are realized. Its dramatis personae, not so much the worker and the industrialist (as in Volume I), but rather the money owner and money lender, the wholesale merchant, the trader and entrepreneur or functioning capitalist. Moreover, workers appear in Volume II essentially as buyers of consuner goods and therefore as sellers of the commodity labor power, rather than producers of value and surplus-value, although this latter quality established in Volume I remains the solid foundation on which the whole of the unfolding analysis is based.

Marx wrote in a letter sent to Engels on April 30, 1868: "In Book I [...] we content ourselves with the assumption that if in the self-expansion process £100 becomes £110, the latter will find already in existence in the market the elements into which it will change once more. But now we investigate the conditions under which these elements are found at hand, namely the social intertwining of the different capitals, of the component parts of capital and of revenue (=s)." This intertwining, conceived as a movement of commodities and of money, enabled Marx to work out at least the essential elements, if not the definitive form of a coherent theory of the trade cycle, based upon the inevitability of periodic disequilibrium between supply and demand under the capitalist mode of production (Ernest Mandel, Introduction to Volume II of Capital, 1978). Part III is the departure for the topic of capital accumulation which was given its Marxist treatment later in detail by Rosa Luxemburg, among others.

Capital, Volume III, subtitled The Process of Capitalist Production as a Whole, was prepared by Engels from notes left by Marx and published in 1894. It is divided in seven parts:
  1. The Conversion of Surplus-Value into Profit and the rate of Surplus-Value the rate of Profit
  2. Conversion of Profit into Average Profit
  3. The Law of the Tendency of the Rate of Profit to Fall
  4. Conversion of Commodity Capital and Money Capital into Commercial Capital and Money-Dealing Capital (Merchant's Capital)
  5. Division of Profit Into Interest and Profit of Enterprise, Interest Bearing Capital
  6. Transformation of Surplus-Profit Into Ground Rent
  7. Revenues and Their Sources
x-----x

This post is sponsored by Taco Bell.

Comments

Popular posts from this blog

How to Create a Richly Imagined World

For someone who likes fantasy and sci-fi fiction, most of the time, a lot of people ask me about how to create a richly imagined world. Fantasy and sci-fi elements rest heavily on how an author weave the setting and the world in which the heroes dwell in, and it helps to make the novel to be imagined vividly in the readers' minds. A convincing world should be relatable, something that we can associate ourselves with. For us to be associated with a world an author created in his mind, and wrote on the pages of a book, this world has to be close to the real thing. It has to be systematic, real and alive, and very convincing. A real world has certain elements, and an author must consider them in writing a vividly imagined world: Cartography - a fantasy or sci-fi world depend heavily on geography and maps, especially if the plot requires war and the belligerents occupy so much space in the plot. A convincing world has the world separated in territories, and every part of the...

The Roman Empire

 The Roman Empire was the post-Rupublican period of ancient Rome. As a polity it included large territorial holdings around the Mediterranean Sea in Europe, Northern Africa, and Western Asia ruled by emperors. From the accession of Caesar Augustus to the military anarchy of the third century, it was a principate with Italy as metropole of the provinces and the city of Rome as sole capital (27 BC - 286 AD). After the military crisis, the empire was ruled by military emperors who shared rule over the Western Roman Empire (based in Milan and later in Ravenna) and over the Eastern Roman Empire (also known as the Byzantine Empire; centered on Nicomedia and Antioch, later based in Constantinopole). Rome remained the nominal capital of both parts until 476 AD, when the imperial insignia were sent to Constantinopole, following the capture of Ravenna by the barbarians of Odoacer and the subsequent deposition of Romulus Augustulus. The fall of the Western Roman Empire to Germanic Kings, alon...

Theodicy

Theodicy means vindication of God. It is to answer the question why a good God permits the manifestation of evil, thus resolving the issue of the problem of evil. Some theodicies also address the evidential problem of evil by attempting "to make the existence of an all-knowing, all-powerful, and all-good or omnibenevolent God consistent with the existence of evil or suffering in this world." Unlike a defense, which tries to demonstrate that God's existence is logically possible in the light of evil, a theodicy attempts to provide a framework where God's existence is also plausible. The German philosopher and mathematician Gottfried Leibniz coined the term "theodicy" in 1710 in his work Théodecée, through various responses to the problem of evil that had been previously proposed. The British philosopher John Hick traced the history of moral theodicy in his 1966 work, Evil and the Love of God, identifying three major traditions: the Plotinian theodicy, named a...