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Mariology

 Mariology is the theological study of Mary, the mother of Jesus. Mariology seeks to relate doctrine or dogma about Mary to other doctrines of the faith, such as those concerning Jesus and notions about redemption, intercession, and grace. Mariology aims to place the role of the historic Mary in the context of scripture, tradition and the teachings of the Church on Mary. In terms of social history, Mariology may be broadly defined as the study of devotion to and thinking about Mary throughout the history of Christianity. 

There exist a variety of Christian (and non-Christian) views about Mary as a figure ranging from the focus on the veneration of the Blessed Virgin Mary in Roman Catholic Mariology to criticisms of "mariolatry" as a form of idolatry. The latter would include certain Protestant objections to Marian devotion. There are also more distinctive approaches to the role of Mary in Lutheran Marian theology and Anglican Marian theology. As a field of theology, the most substantial developments in Mariology (and the founding of specific centers devoted to its study) in recent centuries have taken place within Roman Catholic Mariology. Eastern Orthodox concepts and veneration of Mary are integral to the rite as a whole, (the theotokos) and are mostly expressed in liturgy. The veneration of Mary is said to permeate, in a way, the entire life of the Church as a "dimension" of dogma as well as piety, of Christology as well as Ecclesiology. While similar to the Roman Catholic view, barring some minor differences, the Orthodox do not see a need for a separate academic discipline of Mariology, as the Mother of God is seen as self-evident apogee of God's human creation.


A significant number of Marian publications were written in the 20th century, with theologians Raimondo Spiazzi and Gabriel Roschini producing 2,500 and 900 publications respectively. The Pontifical Academy of Mary and the Pontifical Theological Faculty Marianum in Rome are key Mariological centers.

While Christology has been the subject of detailed study, some Marian views, in particular in Roman Catholic Mariology, see it as an essential basis for the study of Mary. Generally, Protestant denominations do not agree with this approach.

The concept that by being the "Mother of God," Mary has a unique role in salvation and redemption was contemplated and written about in the early Church. In recent centuries, Roman Catholic Mariology has come to be viewed as a logical and necessary consequence of Christology: Mary contributes to a fuller understanding of who Christ is and what he did. In these views, Mariology can be derived from the Christocentric mysteries of Incarnation: Jesus and Mary are son and mother, redeemer and redeemed.

Within the field of Church history, Mariology is concerned with the development of Marian teachings and the various forms of Marian culture. An important part of Church history is Patristics or Patrology, the teachings of the early Fathers of the Church. They give indications of the faith of the early Church and are analyzed in terms of their statements on Mary.

In the Roman Catholic context, patrology and dogmatic history have provided a basis for popes to justify Marian doctrine, veneration, and dogmas such as the Immaculate Conception and the Assumption. Thus, in Fulgens corona and Munificentissimus Deus, Pope Pius XII explained the two dogmas in terms of existing biblical references to Mary, the patristic tradition, and the strong historical faith of believers (sensus fidelium) using a deductive theological method.

Some scholars do not see a direct relation of Mariology to moral theology. Pius X, however described Mary as the model of virtue, and a life free from sin, living a life which exemplifies many of the moral teachings  of the Roman Catholic Church. As a result, Mary is often cited in this guise in pastoral theology and in sermons.

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