Skip to main content

Hermeneutics of Suspicion

 The hermeneutics of suspicion is a style of literary interpretation in which texts are read with skepticism in order to expose their purported repressed or hidden meanings.

This mode of interpretation was conceptualized by Paul Ricoeur, inspired by the works of what he called the three "masters of suspicion" (French: maîtres du soupçon): Karl Marx, Sigmund Freud, and Friedrich Nietzsche, who, he believed, shared a similar view of consciousness as false. Ricoeur's term "school of suspicion" (French: ecole du soupçon) refers to his association of his theory with the writings of the three, who themselves never used this term, and was coined in Freud and Philosophy (1965). This school is defined by a belief that the straightforward appearances of texts are deceptive or self-deceptive and that explicit content hides deeper meanings or implications.


Hans-Georg Gadamer, in his 1960 magnus opus Truth and Method (German: Wahrheit und Methode), offers perhaps the most systematic survey of hermeneutics in the 20th century. The title of the work indicates his dialogue between claims of "truth" on the one hand and the processes of "method" on the other--in brief, the hermeneutics of faith and the hermeneutics of suspicion. Gadamar suggests that, ultimately, one must decide between one and the other when reading.

Ruthellen Josselson similarly writes, "Ricoeur distinguishes between two forms of hermeneutics: a hermeneutics of faith which aims to restore meaning to a text and a hermeneutics of suspicion which attempts to decode meanings that are disguised."

According to literary theorist Rita Felski, hermeneutics of suspicion is a "distinctively modern style of interpretation that circumvents obvious or self-evident meanings in order to draw out less visible and less flattering truths." Felski writes:
[Marx, Freud, and Nietzsche] share a commitment to unmasking 'the lies and illusions of consciousness;' they are the architects of a distinctively modern style of interpretation that circumvents obvious or self-evident meanings in order to draw out less visible and less flattering truths [...] Ricoeur's term has sustained an energetic after-life within religious studies, as well as in philosophy, intellectual history, and related fields.

Felski also notes that the "hermeneutics of suspicion" is the name usually bestowed on a technique of reading texts against the grain and between the lines, of cataloguing their omissions and laying bare their contradictions, of rubbing in what they fail to know and cannot represent." In that sense, it can be seen as being related to ideology critique. Felski has built on Ricoeur's theory in outlining her influential theory of postcritique.

x----------x

Picture from Pexels.

Comments

Popular posts from this blog

Joint Meetings of the Australian Parliament

 A joint meeting of the Australian Parliament is a convening of members of the Senate and House of Representatives sitting together as a single legislative body. Australia has a bicameral federal Parliament, consisting of the Senate and House of Representatives. Subject to the Constitution of Australia, each House has its own rules, standing orders and procedures, its own presiding officer, and meets separately, at dates and times it alone decides. However, there are some occasions when the two Houses have come together as a single body. Unlike the Opening of Parliament which is officially made by the Governor-General at the Senate premises, the joint sessions are held at the House of Representatives chamber. The reasons of joint meetings have included: To resolve deadlocks between the Houses following the trigger of a double dissolution To fill casual vacancies in the representation of the territories in the Senate A special commemorative joint sitting to Celebrate the Centenary of Fe

Our Lady of Peace and Good Voyage

 Our Lady of Peace and Good Voyage or the Virgin of Antipolo is a seventeenth century Roman Catholic wooden image of the Blessed Virgin Mary as venerated in the Philippines. This Black Madonna is enshrined in Antipolo Cathedral in the Sierra Madre mountains east of Metro Manila. The image was brought to the country by Governor-General Juan Niño de Tabora from Mexico via the galleon El Almirante  in 1626. His safe voyage across the Pacific Ocean was attributed to the image, which was then given the title "Our Lady of Peace and Good Voyage." It was substantiated later by six other successful voyages of the Manila-Acapulco Galleons witb the image aboard as its patroness. Pope Pius XI issued a Pontifical decree to crown the image in 1925. The statue is one of the most celebrated Marian images in the Philippines, having mentioned by national martyr Jose Rizal in his writings. From May to July each year, the image attracts millions of pilgrims from all over the country and abroad.

How to Create a Richly Imagined World

For someone who likes fantasy and sci-fi fiction, most of the time, a lot of people ask me about how to create a richly imagined world. Fantasy and sci-fi elements rest heavily on how an author weave the setting and the world in which the heroes dwell in, and it helps to make the novel to be imagined vividly in the readers' minds. A convincing world should be relatable, something that we can associate ourselves with. For us to be associated with a world an author created in his mind, and wrote on the pages of a book, this world has to be close to the real thing. It has to be systematic, real and alive, and very convincing. A real world has certain elements, and an author must consider them in writing a vividly imagined world: Cartography - a fantasy or sci-fi world depend heavily on geography and maps, especially if the plot requires war and the belligerents occupy so much space in the plot. A convincing world has the world separated in territories, and every part of the