Skip to main content

Suspension of Disbelief

Suspension of disbelief, sometimes willing suspension of disbelief, is the intentional avoidance of critical thinking or logic in examining something surreal, such as a work of speculative fiction, in order to believe it for the sake of enjoyment. Aristotle first explored the idea of the concept in its relation to the principles of theater; the audience ignores the unreality of fiction in order to experience catharsis.

The poet and aesthetic philosopher Samuel Taylor Coleridge introduced the term "suspension of disbelief" in 1817 and suggested that if a writer could infuse a "human interest and a semblance of truth" into a fantastic tale, the reader would suspend judgment concerning the implausibility of the narrative. Coleridge sought to revive the use of fantastic elements in poetry and developed a concept to support how a modern enlightened audience might continue to enjoy such types of literature. The term resulted from a philosophical experiment which Coleridge conducted with William Wordsworth within the context of the creation and reading of poetry. It involved an attempt to explain the supernatural persons or characters so that these creatures of imagination constitute some semblance of truth. In Biographia Literaria, published in 1817, Chapter XIV describes this collaboration called Lyrical Ballads (first edition 1798), for which Coleridge had contributed the more romantic, Gothic pieces including The Rhyme of the Ancient Mariner. Here, Coleridge also referred to his concept as "poetic faith", citing the concept as a feeling analogous to the supernatural, which awakens the mind.


Coleridge recalled:
It was agreed, that my endeavors should be directed to persons and character supernatural, or at least romantic, yet so as to transfer from our inward nature a human interest and a semblance of truth sufficient to procure for these shadows of imagination that is willing suspension of disbelief for the moment, which constitute poetic faith. Mr. Wordsworth on the other hand was to propose to himself as his object, to give the charm of novelty to things of every day, and to excite a feeling analogous to the supernatural, by awakenening the mind's attention from the lethargy of custom, and directing it to the loveliness and the wonders of the world before us.

The notion of such an action by an audience was, however, recognized in antiquity, as seen particularly in the Roman theoretical concerns of Horace, who also lived in an age of increasing skepticism about the supernatural, in his Ars Poetica (with the quotation Ut pictura poesis). According to David Chandler, Coleridge drew his notion from Marcus Tullius Cicero's Historia Critica Philosophiae, which cited the phrase "assensus susepensione" or suspension of assent.

x----x

Picture from Pexels.

Comments

Popular posts from this blog

Joint Meetings of the Australian Parliament

 A joint meeting of the Australian Parliament is a convening of members of the Senate and House of Representatives sitting together as a single legislative body. Australia has a bicameral federal Parliament, consisting of the Senate and House of Representatives. Subject to the Constitution of Australia, each House has its own rules, standing orders and procedures, its own presiding officer, and meets separately, at dates and times it alone decides. However, there are some occasions when the two Houses have come together as a single body. Unlike the Opening of Parliament which is officially made by the Governor-General at the Senate premises, the joint sessions are held at the House of Representatives chamber. The reasons of joint meetings have included: To resolve deadlocks between the Houses following the trigger of a double dissolution To fill casual vacancies in the representation of the territories in the Senate A special commemorative joint sitting to Celebrate the Centenary of Fe

Our Lady of Peace and Good Voyage

 Our Lady of Peace and Good Voyage or the Virgin of Antipolo is a seventeenth century Roman Catholic wooden image of the Blessed Virgin Mary as venerated in the Philippines. This Black Madonna is enshrined in Antipolo Cathedral in the Sierra Madre mountains east of Metro Manila. The image was brought to the country by Governor-General Juan NiƱo de Tabora from Mexico via the galleon El Almirante  in 1626. His safe voyage across the Pacific Ocean was attributed to the image, which was then given the title "Our Lady of Peace and Good Voyage." It was substantiated later by six other successful voyages of the Manila-Acapulco Galleons witb the image aboard as its patroness. Pope Pius XI issued a Pontifical decree to crown the image in 1925. The statue is one of the most celebrated Marian images in the Philippines, having mentioned by national martyr Jose Rizal in his writings. From May to July each year, the image attracts millions of pilgrims from all over the country and abroad.

How to Create a Richly Imagined World

For someone who likes fantasy and sci-fi fiction, most of the time, a lot of people ask me about how to create a richly imagined world. Fantasy and sci-fi elements rest heavily on how an author weave the setting and the world in which the heroes dwell in, and it helps to make the novel to be imagined vividly in the readers' minds. A convincing world should be relatable, something that we can associate ourselves with. For us to be associated with a world an author created in his mind, and wrote on the pages of a book, this world has to be close to the real thing. It has to be systematic, real and alive, and very convincing. A real world has certain elements, and an author must consider them in writing a vividly imagined world: Cartography - a fantasy or sci-fi world depend heavily on geography and maps, especially if the plot requires war and the belligerents occupy so much space in the plot. A convincing world has the world separated in territories, and every part of the