Skip to main content

Magna Carta

 Magna Carta Libertatum (Medieval Latin for "Great Charter of Freedoms"), commonly called Magna Carta,  is a royal charter of rights issued by King John of England at Runnymede, near Windsor, on June 15, 1215. First drafted by the Archbishop of Canterbury, Cardinal Stephen Langton, to make peace between the unpopular king and a group of rebel barons, it promised the protection of church rights, protection for the barons from illegal imprisonment, access to swift justice, and limitations on feudal payments to the Crown, to be implemented through a council of 25 barons. Neither side stood behind their commitments, and the charter was annulled by Pope Innocent III, leading to the First Baron's War.

After John's death, the regency government of young son, Henry III, reissued the document 1216, stripped of some of its more radical content, in an unsuccessful bid to build political support for their cause. At the end of the war in 1217, it formed part of the peace treaty agreed at Lambeth, where the document acquired the name "Magna Carta," to distinguish  it from the smaller Charter of the Forest which was issued at the same time. Short of Funds, Henry reissued the charter in 1225 in exchange for a grant of new taxes. His son, Edward I, repeated the exercise in 1297, this time confirming it as part of England's statute law. The charter became part part of English political life and was typically renewed by each monarch in turn, although as time went by and the fledging Parliament of England passes new laws, it lost some of its practical significance.


At the end of the 16th century, there was an usurge in interest in the Magna Carta. Lawyers and historians at that time believed that there was an ancient English constitution, going back to the days of Anglo-Saxons, that protected individual English freedoms. They argued that the Norman invasion of 1066 had overthrown these rights, and that Magna Carta had been the popular attempt to restore them,making the charter an essential foundation for the contemporary powers of Parliament and legal principles like habeas corpus. Although this historical account was badly flawed, jurists such as Sir Edward Coke used Magna Carta extensively in the early 17th century, arguing against the divine rights of kings. Both James I and his son Charles I attempted to supptess the discussion of the Magna Carta. The political myth of Magna Carta and its protection of ancient personal liberties persisted after the Glorious Revolution of 1688 until well into the 19th century. It influenced the early American colonists in the Thirteen Colonies and the formation of the United States Constitution, which became the supreme law of the land in the new republic of the United States. Research by Victorian historians showed that the original 1215 charter had concerned the medieval relationship between the monarch and the barons, rather than the rights of ordinary people, but the charter remained a powerful, iconic document, even after almost all of its content was repealed from the statute books in the 19th and 20th centuries. Three clauses (1, 9, and 29) remain in force in England and Wales.

Magna Carta still forms an important symbol of liberty today, often cited by politicians and campaigners, and is held in great respect by the British and American legal communities, Lord Denning describing it as "the greatest constitutional document of all time - the foundation of the freedom of the individual against the arbitrary authority of the despot." In the 20th century, four exemplications of the original 1215 charter remain in existence, two at the British Library, one in Lincoln Castle, and one at Salisbury Cathedral. There are also a handful of the subsequent charters in public and private ownership, including copies of the 1297 charter in both the United States and Australia. Although scholars refer to the 63 numbered "clauses" of Magna Carta, this is a modern system of numbering, introduced by Sir William Blackstone in 1759; the original charter formed a single, long unbroken text. The four original 1215 charters were displayed together at the British Library for one day, February 3, 2015, to mark the 800th anniversary of the Magna Carta.

x------x

This post is sponsored by Tag Heuer.

Comments

Popular posts from this blog

How to Create a Richly Imagined World

For someone who likes fantasy and sci-fi fiction, most of the time, a lot of people ask me about how to create a richly imagined world. Fantasy and sci-fi elements rest heavily on how an author weave the setting and the world in which the heroes dwell in, and it helps to make the novel to be imagined vividly in the readers' minds. A convincing world should be relatable, something that we can associate ourselves with. For us to be associated with a world an author created in his mind, and wrote on the pages of a book, this world has to be close to the real thing. It has to be systematic, real and alive, and very convincing. A real world has certain elements, and an author must consider them in writing a vividly imagined world: Cartography - a fantasy or sci-fi world depend heavily on geography and maps, especially if the plot requires war and the belligerents occupy so much space in the plot. A convincing world has the world separated in territories, and every part of the...

The Roman Empire

 The Roman Empire was the post-Rupublican period of ancient Rome. As a polity it included large territorial holdings around the Mediterranean Sea in Europe, Northern Africa, and Western Asia ruled by emperors. From the accession of Caesar Augustus to the military anarchy of the third century, it was a principate with Italy as metropole of the provinces and the city of Rome as sole capital (27 BC - 286 AD). After the military crisis, the empire was ruled by military emperors who shared rule over the Western Roman Empire (based in Milan and later in Ravenna) and over the Eastern Roman Empire (also known as the Byzantine Empire; centered on Nicomedia and Antioch, later based in Constantinopole). Rome remained the nominal capital of both parts until 476 AD, when the imperial insignia were sent to Constantinopole, following the capture of Ravenna by the barbarians of Odoacer and the subsequent deposition of Romulus Augustulus. The fall of the Western Roman Empire to Germanic Kings, alon...

Theodicy

Theodicy means vindication of God. It is to answer the question why a good God permits the manifestation of evil, thus resolving the issue of the problem of evil. Some theodicies also address the evidential problem of evil by attempting "to make the existence of an all-knowing, all-powerful, and all-good or omnibenevolent God consistent with the existence of evil or suffering in this world." Unlike a defense, which tries to demonstrate that God's existence is logically possible in the light of evil, a theodicy attempts to provide a framework where God's existence is also plausible. The German philosopher and mathematician Gottfried Leibniz coined the term "theodicy" in 1710 in his work Théodecée, through various responses to the problem of evil that had been previously proposed. The British philosopher John Hick traced the history of moral theodicy in his 1966 work, Evil and the Love of God, identifying three major traditions: the Plotinian theodicy, named a...